Notice John starts this letter with a description of Jesus Christ.
Why did they proclaim this to these people? That they might come to know the "eternal life" that was with the Father and has now been declared through Jesus Christ and having eternal life, have fellowship with the believers, so that their "joy", including John's, might be complete.
The reality of eternal life is the basis of the Christian Life. Without this assurance, their is no joy. Many Christians miss this completely. They are so intent on working themselves into Heaven and approval with God that they loose the joy of their salvation.
Obviously if Jesus was a myth, if He was a figment of their imagination, if He was
not human as some believed, or if He was not divine, as others believed, then there
certainly can be no assurance in the salvation that He supplies, nor can there be
any joy. The Agnostics were spreading these false teachings amongst the Christians
and as the result, many had lost the assurance and joy of their salvation. Nothing
destroys our witness more that this. So John set out to destroy these false
teachings and return these people back to their original joyous state. This joyous
state is called, "Walking in the Light."
Walking in the Light
["Click here for I John 1:5-10"]
In these verses, John compares "Light" with "Darkness". Light being what is supplied by the Holy Spirit through faith in Jesus Christ, and darkness, is that which we walk in when we walk in false beliefs that take from us our joy and assurance. How can we tell if we are walking in the Light? John makes some suggestions that will help us determine this.
These are measures of truth, without truth, there is no light and we walk in darkness. So let us judge ourselves, do we know the "truth", do we deceive ourselves about sin, do we fellowship, one with another, do we seek and accept God's forgiveness, if we do these things then we walk in the light.
John declares two very important Christian teachings here about sin.
Yes, we should. And we do this two ways. With our mouths and with our lives. We are not all able, nor are we all called to preach but we are called to live as God has instructed us to live and as He gives us the ability to live.
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