Chapter 5 records two more miracles by Elisha. This chapter is used by many as a prophesy of the course that the Gospel of Jesus would take some 800 years later. The calling of the Gentiles and the rejection of the Jews. The miracle was the healing of Naaman, the Commander of the army of Syria, of leprosy. Jesus, speaking of this in Luke 4:27, said, "There were many lepers in Israel at the time of Elisha, but only Naaman, the Syrian, was cured."
Lets remind ourselves of the story. The Syrians were raiding Israel and on one of those raids, they carried off a little girl who was given to Naaman's wife as a maid. When the little girl heard of her master's illness, she suggested that he go to Israel to see the prophet Elisha who would cure him of his leprosy. Naaman went to Israel and to the house of Elijah, but Elijah would not come to the door. He simply sent instructions to him. "Go wash in the Jordan 7 times and your flesh will be restored".
Can you imagine what this did to the pride of so mighty a warrior as Naaman?
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Naaman left the home of Elisha in great anger. But fortunately he had some servants with wiser heads. They talked him into doing as Elisha had commanded. He went to the Jordan River, dipped 7 times and was healed.
After Naaman was healed he went back to the home of Elisha and attempted to give Elisha a gift for healing him but he refused the gift and Naaman headed for home. A servant of Elisha whose name was Gehazi, contrived in his heart to get some money from Naaman. He caught up with Naaman and made up some story of a need that had suddenly come up and perhaps Naaman might want to contribute a talent of silver to help meet this need. Well Naaman was pleased to be able to do something for Elisha and he gives the servant two talents of silver and two festal garments. When Gehazi returned home, Elisha confronts him for the Spirit had told him of the deception. Gehazi tried to lie out of it but to no avail and the leprosy of Naaman fell upon him and his descendants forever. Now if Naaman's cure was symbolic of the calling of the Gentile as Jesus indicates in Luke 4, than Gehazi's judgment may be looked upon as symbolic of the rejection of the Jews.
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