Ecclesiastes Introduction
Ecclesiastes is a Greek word signifying "Preacher". The Hebrew word is
"Ko-he-leth" signifying "one who convenes an assembly". The American Standard
Version of the Bible calls it "The Great Orator". Moffatt translate it, "The
Speaker".
Tradition attributes this book to Solomon because it is "Wisdom Literature"
and most writings of this nature were attributed to Solomon. But there is some
evidence that the book may have been written by someone else. i.e.
- Chapter 1 verse 12 indicates that the author was, at one time, King
of Israel but had resigned to search for wisdom. Solomon was king up
until his death.
- Chapter 4 verses 13 thru 16, and Chapter 10 verse 16, speaks of the
king as a child. Solomon was a man when he became king.
- Like Proverbs, the language is "post exile" and contains many
Arabian words. The language of Solomon was 400 years earlier.
- The author probably wrote the book about 200 BC and lived in or near
Jerusalem at a time of poverty and oppression. He undoubtedly was
well versed in the wisdom of Solomon, had a vigorous and active mind
and was a "realistic humanist".
Ecclesiastes expands the theory that history and nature move in a cycle.
This was a widespread view of life in the non-Jewish world of Babylon, Egypt
and Greece. This belief led to a since of futility, cynicism and pessimism.
This "sense" abounds in the Book of Ecclesiastes. The term most used is
"vanity" to describe this "sense". Webster defines "vanity" as the quality of
being empty, vain or without meaning. The author concludes that "all is
vanity", in vain and without meaning. The circle of repetitions, which the
author sees in nature and history, is evident in the books repetition of ideas.
It is next to impossible to outline this book, however, the author limited
his observations to 3 types of people and perhaps we can outline the book
relative to those 3 categories and one final observation.
- The 5 experiments that he conducted upon himself.
- The observations of people around him.
- The observations he made on society.
- Final observations.
We will look at these four, briefly, here in the introduction to the book of
Ecclesiastes.
The Five Experiments
- In Search of Wisdom. ( Chapter 1:12-18, 7:23, 9:17 and 10:3 )
Notice he conducted these experiments upon himself and then noted
the results. First he experimented with the "pursuit of wisdom".
He applied himself in search of understanding and discovered that
the lot of man was not a happy one, it was all foolishness, chasing
the wind. He was well educated, he worked hard, but in the end, he
realized that the more wisdom you have the more grief you
have.
- In Search of Pleasure. ( Chapter 2:1-5, and 10:12-15 ) Then he
set out to enjoy himself, to be merry. Notice the areas in which he
looked to find pleasure. First, he tried drinking. He noticed that
many men find pleasure in this. He found it to be a path of
"folly". Then he tried to find pleasure in doing great public works,
this to was folly
- In search of Wealth. Then he bought slaves, bred great herds,
collected silver, gold and taxes from many kings, many beautiful
concubines, anything he wanted, he took. He concluded that riches
caused loss of sleep and ultimately, amounted to nothing.
- In search of satisfying Labor. He pursued labor and concluded that
all it did was make the man rich that followed him and who knows if
he would be wise or a fool, so he turned about and gave up his heart
to despair. Besides, most of the results of labor are left to
chance. Pestilence, plagues, lightening, wind, all destroy what you
have worked for and rain prevents the harvest. He concludes that
labor is vanity.
- In search of Evil-doing. He tried living with prostitutes and found
that it was like being put in bondage, she is more bitter than
death. He found that even though God made man to be wise and to
escape evil, they always follow their own downward road. Thus he
discovered the folly of wickedness and the foolishness of evil doing.
The Observations of People.
When he looked round about him, this is what he observed.
- He saw the oppressed. He concludes from his observations that many
are oppressed and poor and have no one to comfort them. They are
oppressed by the rich and powerful. Yet it is better to be poor and
wise than to be rich and foolish. Such a person might even become
king. Yet from what he had observed, most of the poor would be
better off dead.
- He saw the discontented. He concludes from his observations that man
has no advantage over the beast. As one dies, so does the other.
All are made of dust and return to the dust. There is nothing for
the oppressed to do but work, for this is his lot.
- He saw the lonely. He concludes that people, who have no one who
cares, are living and working for nothing. Two can accomplish more
than twice what one can do. If one fails, the other pulls him up.
If a man falls when he is alone, he is in trouble. Also on a cold
night, two under the blanket gain warmth from one another. But this
to is vanity, where is one to find someone like that.
Observations on Society
- Unsafe Working Conditions. Looking around he was shocked at the
unsafe working conditions that he saw. He concludes that many are
working only to be done in by their work. The man who digs a ditch
will fall into it and be covered up. The man who works on a wall
will be bit by a snake that infests the wall. The man that quarries
stone will be hurt by them. The man who splits logs will be
endangered because his ax is dull. All labor is vanity.
- People in Bondage to the Government. ( Chapter 10:16-20 ) What
chance had the average man? The king is like a little child. The
leaders are already drunk and it is only morning. Laziness lets the
roof leak and soon the rafters will rot. Money buys everything and
woe to the man who curses the king or the rich man, even in his
thoughts, for a little bird will tell them what you said and you
will be judges. To complain would be vanity.
He concludes after all these observations that we should eat, drink and be
merry, for tomorrow we die. He really encourages the youth to have that
philosophy in light of the vanity of old age.
The author has obviously lived for some time among pagans because he is
caught up in mistaken theologies. First, he has seen and partially adhered to
blind pagan faith and secondly, he has come to the conclusion that God is
imprisoned in the theology of his own making. So, he concludes, be good, but
not to good.
Final Observations.
- Jehovah, the God of Israel, is not mentioned anywhere.
- Elohim, a form of Jehovah, dwells afar off and had no contact with
man and never interferes with the moral machinery of the universe.
- Nowhere is prayer mentioned.
- Notice what apparently caused the depression and cynicism of the
author.
- His rejection of a hereafter.
- His disbelief in the immortality of the soul.
- His disbelief in the resurrection of the body.
Many people today live and believe like the author of Ecclesiastes. They
have no hope of anything else other than what they have here and now.
Certainly life is meaningless and would appear to be "vanity.
Why was the Book of Ecclesiastes included in the Bible? There are two
reasons:
- It was popular because it gave a negative opinion of life, expressed
some of man's inner feelings from time to time and in spite of the
cynicism, contains some wisdom and opinions well worth considering.
- It was believed to have been written by Solomon.
The last 6 verses, called the "epilogue", was not part of the original text.
It was added sometime later by some devout, admiring intellectual. It warns,
as John does in Revelation, against anyone adding anything to the scriptures
aside from what was written. He declares the author to be wise, a teacher of
knowledge, having studied and arranged proverbs and attempting to write words
of truth in a pleasing manner. Then he attempts to give some spiritual meaning
to the book by declaring that we should fear God and keep his commandments for
God will bring every deed of man into judgment, weather good or evil.
None of this, in my opinion, reflects the wisdom of Solomon or his attitude
on life.
Study of the Book of Ecclesiastes
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