He calls Matthew to discipleship and is criticized for Associating with Sinners

["Click here for Matthew's account"]
["Click here for Mark's account"]
["Click here for Luke's account"]

Jesus had just been criticized for forgiving sins now He criticized for associating with a "Publican", a tax collector. He left the home in Capernaum and headed toward the Sea of Galilee where there would be more room and He could speak to more people. There was a man there that had a "custom-house" by the sea where he collected taxes on fish catches and other items of trade. The man's name was Levi. He was the son of Alpheus, husband to the Mary who was a sister or near kinswoman to Mary the mother of Jesus, and as such was a brother to James the Less, Jude and Simon the Canaanite which means that there were 4 brothers who were disciples. As Jesus passed by He saw Levi and said unto him, "Follow Me", and Levi arose and followed Him.

Levi, whom Jesus called Matthew, was the seventh disciple to be called. Seven is the mystical number in the Bible. It means "completeness". Creation was completed in seven days. There are many sevens in the book of Revelation and there in the seven last words of the cross. In this scripture there a seven "wonders" recorded in the calling of the seventh disciple that Jesus chose.

  1. First was the calling, a Publican, a tax collector, a sinner to be a disciple. By this Jesus exposed Himself to the ridicule of the self-righteous as well as the well meaning people of the area. No one liked a tax collector. Publicans were not the major collectors of taxes. Major taxes were collected by the Jewish Sanhedrin. They would deduct money for public works, administration and their own percentage, and the rest they would turn over to Rome. The Publican was left to his own devices to collect taxes on anything in anyway he could, squeezing as much public revenue as possible from the people. They were allowed to operate because they always gave a small percentage of their collections to influential man in Rome. Some erected toll gates on much traveled roads, some collected a duty on goods taken to market. Others taxed necessities like salt and spices. They were classed right down there with harlots. Jesus ate with them, as recorded in today's lesson and as recorded in Luke 19 with Zacchaeus, a chief publican at Jericho who was rich yet glad to be saved by Jesus. So it was a wonder that Jesus would call such a man.
  2. The second wonder was that Matthew (Levi) followed Him. Paul understood this for he to was called from a high influential well paying job to following Jesus and he explained it in his letter to the Ephesians chapter 2 verse 8, "For by GRACE are you saved, through faith and that not of yourself, it is a gift of God." The calling makes the difference, yet it was still a wonder that he followed.
  3. The third wonder was that He not only associated with converted publicans (sinners) but with unconverted ones as well. That He came to call sinners, no matter how bad, to repent, is a wonder in itself.
  4. The fourth wonder was the patience of Jesus. He patiently bore the criticism of the self-righteous Pharisees when they questioned His association with sinners, not realizing that they to were sinners. Patience is truly a wonder.
  5. The fifth wonder was the His mission. Those to whom He had come, those for whom He would die. He declared it this way, "It is to a sinful world that I have come, therefore my business lies most with those that are the greatest sinners." "I have not come to call the righteous to repent, but sinners to repent." But at this time we should remember the main mission of Jesus was to call disciples who he would train to carry on His work after His ascension. His miracles were lessons taught by example, His sermons were directed primarily to the disciples.
  6. The sixth wonder was His ability to call, teach and sustain those into whose hands he would entrust His mission.
  7. The seventh wonder was his understanding of "their frame". He knew their short comings, He knew their capabilities. He did not place undue ritual or ceremony upon them but allowed each his own identity, giving to them, each, according to their need.


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