Sardis was a city in the highlands of Asia Minor it also dated back to about 1200 BC. It was situated on the commercial highway that we have been talking about. It was about 30 miles from Thyatira on this highway and about 30 miles from Smyrna across country. It was enriched by commerce and manufactured textiles and gold jewelry for trade and export.
Sardis is credited with the minting of the first coins establishing a "legal tender" that could be used in the market place.
It was also a "free city" like Ephesus until 546 BC. when it fell to armies of Cyrus the Great. The citizens of Sardis were very rich and were patrons of the "mystery cults" that claimed to restore life to the dead. Many of the early Christians reverted back to these cults.
This city was a city of "firsts":
Notice that John is again instructed to write the letter to the "Angel" of the church in Sardis.
Now lets see the function of Jesus that is described in this letter. " Him who has the seven spirits of God and the seven stars." Again remembering that "seven" stands for completeness in the Bible, the seven spirits of God represent the completeness of God's spirit indwelled in the Son. He possessed all and He freely gave to all who ask. The seven stars, again, were the seven ministers of the seven churches. Some suggest that it might have meant the "spiritual influences" that edify the church. In any case, they are the tools of the Holy Spirit.
Up to this point, Jesus always finds something to commend the church for, but in this one, nothing good was found. Notice that there was much to condemn them for." "I know your works, you have the reputation of being "alive" but you are dead."
How could a "dead" church have the reputation of being alive? Well it was one of the best known in Asia. Their budget overflowed. Programs flourished. Missions flourished under its generous budget. Other people looked to Sardis as an example to follow in doctrine, purity, unity of believers, work ethic, decency and church order.
What could possibly have happened for the Lord to have considered them to be "dead"?
Jesus said to them, "You no longer persist in watching." We must constantly be on our guard, particularly in times of prosperity. Whenever we "let up", we loose ground. There is no "status quo". To this church Jesus warns them to purify themselves and hold on to the things that yet remain, indicating that there is a ray of hope. This could have meant that there was still some that had remained true to their conversion or perhaps within their "show of religion", there was still some hope.
What then did Jesus suggest? "Remember what you have received and heard." To what was Jesus referring?
The warning......... "If you do not repent, I will come upon you as a thief in the night and you will not know at what hour I will come." Note: We always have the presence of Jesus. He either strengthens and blesses us, or He judges us.
But there is hope for Sardis as God takes notice of a faithful few who abide in Him. To these He says, you shall walk with me in white, for you are worthy." These are the promised "white robes of justification", given not as a reward but as a gift of grace. To these He says, "I will not blot out your name from the "Book of Life". This is a register of all who shall inherit eternal life. Some may, by choice or neglect, have their names removed from this register, this speaks of apostasy, which I have problems with since I believe in the "perseverance of the saints". Christ will produce this register of the faithful before God and say, "Behold Me and those you have given me."
"He who has an ear, let him hear." While it may seem to have been directed to one
body, it has something for all of us.
Philadelphia
["Click here for Revelation 3:7-13"]
We know very little about the city of Philadelphia. It was perhaps the youngest of the seven being only about 200 years old at this time. It to was located on the very much traveled commercial route as was the others.
Philadelphia literally means, "City of Brotherly Love". I thought perhaps that the city had been named after it became Christian but Matthew Henry straightened me out with this commentary: "There was an excellent spirit in Philadelphia even before it became Christian and when that spirit became "sanctified" by the grace of the Gospel it rendered them an excellent church which indeed they were for no fault was found in this church. Love and kindness abounded in this city before the advent of Christianity."
Again John is instructed to write to the Angel of the church.
Notice the function of Jesus that is described in this letter.
He opens and no man can close, He closes and no man can open. Here in simple terms is the doctrine of the "Sovereignty of God". (Is there justice on God's part? See Rom. 9:14-24)
Now note the thing for which Jesus commends them:
The Synagogue of Satan, who might they be? In John's day they were people who pretended to be Jews but were not. Who might they be today? Those who worship false gods or those whose worship is false.
"These shall worship at your feet." My vengeful mind perceived this as judgment upon the Synagogue of Satan but the truth is that what was being prophesied here was the conversion of these people by the love and witness of the people of Philadelphia. They would come to know and love those they had hated. This would come about by the power of the Holy Spirit in their hearts.
The second gift that Christ promises to bestow on them is "perseverance". The Saints persevere because of the Grace of God. Thus we have the doctrine of the Perseverance of the Saints.
Then Christ has a few words of caution for the church:
To those who persevere Christ promises they shall be a "pillar" in the Temple of God An un-removable object, figuratively speaking, upon which God will write His name, the name of the "City of God" and this shall never be removed or defaced.
This whole letter speaks of the hold that Christ has on the Christian. "Those whom God has given me no one can take away."
"He that has an ear, let him hear", two of the great doctrines of the church, the
Sovereignty of God and the Perseverance of the Saints.
Laodicea
["Click here for Revelation 3:14-22"]
The seventh and last church to be written to was the church at Laodicea. This is perhaps the best known of the seven by today's Christians. Like Rome, it was built on seven hills. It to was a very prosperous city located on the trade route from Ephesus. It was almost completely destroyed by an earthquake (60 AD) about 35 years before this letter was written. It was a tribute to the skills of these people that in 35 years it had been completely rebuilt without the aid of Rome. They had built an acqua-duct from Hierapolis, a city some 10 or 15 miles away, too bring drinking water into the city. Because of the long trip across the desert, the water arrived "luke warm". This may be why Jesus used that adjective to describe the church. The city remains in ruins today. One of the few areas still unexcavated. With this background, lets look at the letter.
Again the letter is written to the Angel at the church at Laodicea.
Notice how Jesus is described in this letter:
Notice there was nothing there for God to commend but there was something that bothered Him very much. "I know your works and you are neither hot nor cold." This condition, as it relates to religion, has been the subject of condemnation for ages. Here are some samples:
Jesus expects us to be either for Him or against Him. He tells them "I wish you were either "hot" or "cold". "But because you are neither, I will spew you out of my mouth." People call their "Luke warmness" many things, being liberal, live and let live, respect for other beliefs, fear, meekness, moderation and the best one, "largeness of soul". But regardless what it is called, it is nauseous to the Lord.
Notice the two things that caused this "nauseous" situation here at Laodicea:
Why do we deceive ourselves?
Notice the problem in detail:
Wretched because of their evil and indifferent state. Pitiful because they had disillusioned themselves and everyone knew it. Poor spiritually and though they were rich. The opposite of Smyrna. Blind because they could not see the uselessness of their condition. Naked because they were not clothed with the garment of justification. Their righteousness was as filthy rags.
What advice does Jesus Give these people?
Then Christ offers encouragement to all His people who feel they have been overburdened, "Those whom I love, I chasten." We should learn to accept God's discipline in our lives as evidence of His love.
Notice How Jesus makes the first move. He "knocks" letting us know that He is there. I see one of the differences between Luther and Calvin so wonderfully depicted in this statement (verse 20). He knocks, but we must open and invite Him in.
Matthew Henry describes this procedure this way:
Apparently there was still some hope for this church.
We end this portion of the book of Revelation with a word of advice. There will be a resemblance in all churches to these seven churches, both in their graces and in their sins, and we may expect that God will deal with us as He did with them. He who has an ear, let him hear.
This completes the seven letters to the seven churches of Asia Minor. Again let us remind ourselves that they were applicable to John's generation and to all succeeding generations and that it is an "allegory" veiled in symbolic expressions. These first three chapters that we have studied are often called a "pastoral letter". We will now start a study of the Seven Visions which John had, remembering that they are more "apocalyptic" in nature.
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